By Peter Hadreas
Utilizing phenomenology to discover the implicit good judgment in own love, sexual love, and hatred, Peter Hadreas presents new insights into the individuality of the cherished and provides clean factors for the various worst outbreaks of violence and hatred nowa days. themes mentioned comprise the price and subjectivity of non-public love, nudity and the temporality of sexual love, the relationship among own, sexual love, and the incest taboo, the improvement of group-focused hatred from person concentrated hatred, and prejudicial discrimination. The paintings encompasses research of philosophers and writers from precedent days via to the current day and examines such episodes because the Oklahoma urban Federal development bombing and the Columbine highschool bloodbath
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Extra resources for A phenomenology of love and hate
29 Max Scheler, The Nature of Sympathy (Hamden, CN, 1970), p. 167 [Scheler’s emphasis]. Scheler’s notion of the person in The Nature of Sympathy explicitly departs from Husserl’s doctrine of how a personal point of view is established: ‘We therefore count it the gravest of metaphysical errors in any theory ... that it should seek to construe persons ... as modes or function of a universal spirit; ... a transcendental absolute consciousness (Husserl) ... ’30 As Scheler understood, this is made evident in the case of those spiritual and moral leaders whose ‘person’ we understand by following in empathetic understanding of their lives.
422. , p. 430. Husserl, Zur Phänomenologie der Intersubjektivität, Zeiter Teil, Husserliana XIV, p. 173. , p. 433. 26 A Phenomenology of Love and Hate In her collection of essays, Words That Must Somehow Be Said, Kay Boyle offers the following anecdote:51 My friend, a French painter and Resistance ﬁghter, was put in a concentration camp by the Nazis. Every evening during his long incarceration, he and two or three of his fellow prisoners ... entirely by means of conversations and gestures ... dressed for dinner in immaculate white shirts that did not exist ...
But the name also refers to that one and only one woman that reigned in Egypt from 51 to 30 BC. But even though the deﬁnite description, ‘the last Ptolemaic pharaoh’ refers to only one person, it is a fact, long noted by logicians,67 that the uniqueness of a person can never be circumscribed by any description, however detailed. There might always be another Cleopatra with just those same features attributed to Cleopatra, the last Ptolemaic pharaoh. Hence the philosophy instructor’s conundrum: What does the loving mother or spouse prefer about the genuine beloved when all the attributes of the surrogate are the same?