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Extra info for [Article] Cost Effectiveness of Risk Mitigation Strategies for Protection of Buildings against Terrorist Attack
In others such as Faferteen (figs. 1-5), Kfellusin (figs. 96-100) and Suganeh (figs. 64-71) so much stone has been removed since Tchalenko carried out his survey work that it is unlikely that anything will remain of the churches after another five to ten years. This is a recurring problem for this research. 22 A full list of all the bema churches recorded in Syria at this time and notes on lost sites can be found in Appendix 1. Modern churches utilising the bema are apparently relatively common in the Jezira amongst communities belonging to the Church of the East.
These patterns indicate that certain rules apply to the distribution of bemata. If the implications of these patterns are fully considered it seems likely that even if wooden bemata were present on the limestone massif then it is still unlikely that there would have been more than one bema in each village. Except for Ruweiha the bema church is always the oldest church in the settlement and is usually, but not always, the largest and most significant church in the village. E. GEMAYEL, “Avant-messe maronite.
Three churches give us different views of what happens when the bema becomes redundant, in the first example at Bafetin Tchalenko has conclusively shown that the 4 G. TCHALENKO, Églises Syriennes. 5 These five sites are: Hreitan, Jebel Sem ‘an, Kaukanaya & Banqusa on Jebel Barisha, Shinsharah & Muggleya on Jebel Zawiyeh. See G. TCHALENKO, Églises Syriennes. p. 325 for his notes on these sites. I have personally investigated three of these sites but have not been able to confirm these reports. At Hreitan I was unable to locate the church site, at Muggleya the nave of the church was too obstructed to see whether or not it possesses a bema.