By Ezra Bayda
May well we exist like a lotus, / At domestic within the muddy water. / therefore we bow to lifestyles because it is.
This verse is a crucial reminder, says Ezra Bayda, of what the religious lifestyles is actually approximately: the willingness to open ourselves to no matter what existence presents—no subject how messy or complex. and during that willingness to be open, we will be able to realize knowledge, compassion, and the true existence all of us wish. In At
Home within the Muddy Water, Bayda applies this straightforward Zen instructing to more than a few daily concerns—including relationships, belief, sexuality, and money—showing that every little thing we have to perform is correct the following prior to us, and that peace and achievement is accessible to all people, the following, straight away, it doesn't matter what their situations.
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Extra resources for At Home in the Muddy Water: A Guide to Finding Peace within Everyday Chaos
Likewise, just as the duty of the judge was to settle a dispute between two parties following the principle of fairness, so the Zen master, in the truth-happening moment presented by the koan, settled the matter of the sacred, within the mundane, or vice versa, also 20 We Don’t Study Koans following the principle of fairness, without favoring either the sacred or the mundane. In addition, it is important to appreciate the belief in the tradition that through contemplating the koan, the practitioner could enter into the same quality of mind as the master who had originally uttered the turning words of the koan.
Sometimes shikantaza is shikantaza and muji is muji. TEN YEARS after Tangen Roshi urged me to work with muji and several years after my defeat by the waitress at the Lotus, I participated in a couple of sesshins on Whidbey Island with Shodo Harada Roshi, a wonderful Rinzai master. When I entered his one-to-one meeting room, I found Shodo Harada Roshi had the strongest presence of no-one-being-present that I had ever felt. After I gave him the highlights of my spiritual resumé—what practices I’d done with whom, what insights I’d had and how they had impacted daily life—I asked him for practice instructions.
Just as a judge was qualified to discern and present the public case involving a criminal matter, so Zen masters were considered qualified to present a definitive judgment regarding matters of enlightenment. Likewise, just as the duty of the judge was to settle a dispute between two parties following the principle of fairness, so the Zen master, in the truth-happening moment presented by the koan, settled the matter of the sacred, within the mundane, or vice versa, also 20 We Don’t Study Koans following the principle of fairness, without favoring either the sacred or the mundane.