By James W. Jones
What are the advantages of being a religious individual? this is often the query that James Jones explores in his most modern e-book, The replicate of God. Jones contends that actual non secular trust isn't a passive strategy and that one needs to work flat out in the direction of believing in God via acts comparable to prayer, meditation and communal worship. He explores the bounds among psychotherapy and spiritual perform, seems at what Christians may study from Buddhists and exhibits their results at the physique and brain. Jones is a psychologist in addition to a professor of faith and, eventually, he presents a blueprint for worship that's clever, powerful and down to earth within the genuine lives all of us stay.
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Extra info for The Mirror of God: Christian Faith as Spiritual Practice—Lessons from Buddhism and Psychotherapy
Likewise, just as the duty of the judge was to settle a dispute between two parties following the principle of fairness, so the Zen master, in the truth-happening moment presented by the koan, settled the matter of the sacred, within the mundane, or vice versa, also 20 We Don’t Study Koans following the principle of fairness, without favoring either the sacred or the mundane. In addition, it is important to appreciate the belief in the tradition that through contemplating the koan, the practitioner could enter into the same quality of mind as the master who had originally uttered the turning words of the koan.
Sometimes shikantaza is shikantaza and muji is muji. TEN YEARS after Tangen Roshi urged me to work with muji and several years after my defeat by the waitress at the Lotus, I participated in a couple of sesshins on Whidbey Island with Shodo Harada Roshi, a wonderful Rinzai master. When I entered his one-to-one meeting room, I found Shodo Harada Roshi had the strongest presence of no-one-being-present that I had ever felt. After I gave him the highlights of my spiritual resumé—what practices I’d done with whom, what insights I’d had and how they had impacted daily life—I asked him for practice instructions.
Just as a judge was qualified to discern and present the public case involving a criminal matter, so Zen masters were considered qualified to present a definitive judgment regarding matters of enlightenment. Likewise, just as the duty of the judge was to settle a dispute between two parties following the principle of fairness, so the Zen master, in the truth-happening moment presented by the koan, settled the matter of the sacred, within the mundane, or vice versa, also 20 We Don’t Study Koans following the principle of fairness, without favoring either the sacred or the mundane.